• Home
  • Issues
  • Articles
    • Alan Day
    • Alan Stewart
    • Ed Litton
    • Gary Miller
    • Keith Drury
    • Michael Catt
    • Stephanie Bennett
    • Vance Havner
    • Warren Wiersbe
  • Quotes
  • Sermon Outlines
  • Podcasts
  • More
    • Book Reviews
    • Calendar
    • Odds n Ends
    • Web Resources

Calendar

July 2022
S M T W T F S
 12
3456789
10111213141516
17181920212223
24252627282930
31  
« Jul    

Archives

  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019

Categories

  • Alan Day
  • Alan Stewart
  • Articles
  • Book Reviews
  • Calendar
  • Ed Litton
  • Gary Miller
  • Issues
  • Keith Drury
  • Michael Catt
  • Odds-n-Ends
  • Podcasts
  • Quotes
  • Sermon Outlines
  • Stephanie Bennett
  • Uncategorized
  • Vance Havner
  • Volume 01 | Issue 01
  • Volume 01 | Issue 02
  • Volume 01 | Issue 03
  • Volume 01 | Issue 04
  • Volume 01 | Issue 05
  • Volume 01 | Issue 06
  • Volume 01 | Issue 07
  • Volume 01 | Issue 08
  • Volume 01 | Issue 09
  • Volume 01 | Issue 10
  • Volume 01 | Issue 11
  • Volume 01 | Issue 12
  • Volume 01 | Issue 13
  • Volume 01 | Issue 14
  • Volume 02 | Issue 01
  • Volume 02 | Issue 02
  • Volume 02 | Issue 03
  • Volume 02 | Issue 04
  • Volume 02 | Issue 05
  • Volume 02 | Issue 06
  • Volume 02 | Issue 07
  • Volume 02 | Issue 08
  • Volume 02 | Issue 09
  • Volume 02 | Issue 10
  • Volume 02 | Issue 11
  • Volume 02 | Issue 12
  • Volume 02 | Issue 13
  • Volume 02 | Issue 14
  • Volume 02 | Issue 15
  • Volume 02 | Issue 16
  • Volume 02 | Issue 17
  • Volume 02 | Issue 18
  • Volume 02 | Issue 19
  • Volume 02 | Issue 20
  • Volume 02 | Issue 21
  • Volume 02 | Issue 22
  • Volume 02 | Issue 23
  • Volume 02 | Issue 24
  • Volume 02 | Issue 25
  • Volume 03 | Issue 01
  • Volume 03 | Issue 02
  • Volume 03 | Issue 03
  • Volume 03 | Issue 04
  • Volume 03 | Issue 05
  • Volume 03 | Issue 06
  • Volume 03 | Issue 07
  • Volume 03 | Issue 08
  • Volume 03 | Issue 09
  • Volume 03 | Issue 10
  • Volume 03 | Issue 11
  • Volume 03 | Issue 12
  • Volume 03 | Issue 13
  • Volume 03 | Issue 14
  • Volume 03 | Issue 15
  • Volume 03 | Issue 16
  • Volume 03 | Issue 17
  • Volume 03 | Issue 18
  • Volume 03 | Issue 19
  • Volume 03 | Issue 20
  • Volume 03 | Issue 21
  • Volume 03 | Issue 22
  • Volume 03 | Issue 23
  • Volume 03 | Issue 24
  • Volume 04 | Issue 01
  • Volume 04 | Issue 02
  • Volume 04 | Issue 03
  • Volume 04 | Issue 04
  • Volume 04 | Issue 05
  • Volume 04 | Issue 06
  • Volume 04 | Issue 07
  • Volume 04 | Issue 08
  • Volume 04 | Issue 09
  • Volume 04 | Issue 10
  • Volume 04 | Issue 11
  • Volume 04 | Issue 12
  • Volume 04 | Issue 13
  • Volume 05 | Issue 01
  • Volume 05 | Issue 02
  • Volume 05 | Issue 03
  • Volume 05 | Issue 04
  • Volume 05 | Issue 05
  • Volume 05 | Issue 06
  • Volume 05 | Issue 07
  • Volume 05 | Issue 08
  • Volume 05 | Issue 09
  • Volume 05 | Issue 10
  • Volume 05 | Issue 11
  • Volume 05 | Issue 12
  • Volume 05 | Issue 13
  • Volume 05 | Issue 14
  • Volume 06 | Issue 01
  • Volume 06 | Issue 02
  • Volume 06 | Issue 03
  • Volume 06 | Issue 04
  • Volume 06 | Issue 05
  • Volume 06 | Issue 06
  • Volume 06 | Issue 07
  • Volume 06 | Issue 08
  • Volume 06 | Issue 09
  • Volume 06 | Issue 10
  • Volume 06 | Issue 11
  • Volume 06 | Issue 12
  • Volume 06 | Issue 13
  • Volume 06 | Issue 14
  • Volume 06 | Issue 15
  • Volume 07 | Issue 01
  • Volume 07 | Issue 02
  • Volume 07 | Issue 03
  • Volume 07 | Issue 04
  • Volume 07 | Issue 05
  • Volume 07 | Issue 06
  • Volume 07 | Issue 07
  • Volume 07 | Issue 08
  • Volume 07 | Issue 09
  • Volume 07 | Issue 10
  • Volume 07 | Issue 11
  • Volume 07 | Issue 12
  • Volume 07 | Issue 13
  • Volume 07 | Issue 14
  • Volume 07 | Issue 15
  • Volume 07 | Issue 16
  • Volume 07 | Issue 17
  • Volume 07 | Issue 18
  • Volume 07 | Issue 19
  • Volume 07 | Issue 20
  • Volume 07 | Issue 21
  • Volume 07 | Issue 22
  • Volume 07 | Issue 23
  • Volume 08 | Issue 01
  • Volume 08 | Issue 02
  • Volume 08 | Issue 03
  • Volume 08 | Issue 04
  • Volume 08 | Issue 05
  • Volume 08 | Issue 06
  • Volume 08 | Issue 07
  • Volume 08 | Issue 08
  • Volume 08 | Issue 09
  • Volume 08 | Issue 10
  • Volume 08 | Issue 11
  • Volume 08 | Issue 12
  • Volume 08 | Issue 13
  • Volume 08 | Issue 14
  • Volume 08 | Issue 15
  • Volume 08 | Issue 16
  • Volume 08 | Issue 17
  • Volume 08 | Issue 18
  • Volume 09 | Issue 01
  • Volume 09 | Issue 02
  • Volume 09 | Issue 03
  • Volume 09 | Issue 04
  • Volume 09 | Issue 05
  • Volume 09 | Issue 06
  • Volume 09 | Issue 07
  • Volume 10 | Issue 01
  • Volume 10 | Issue 02
  • Volume 10 | Issue 03
  • Volume 10 | Issue 04
  • Volume 10 | Issue 05
  • Volume 11 | Issue 01
  • Volume 11 | Issue 02
  • Volume 11 | Issue 03
  • Volume 11 | Issue 04
  • Volume 11 | Issue 05
  • Volume 11 | Issue 06
  • Volume 11 | Issue 07
  • Volume 11 | Issue 08
  • Volume 11 | Issue 09
  • Volume 11 | Issue 10
  • Volume 11 | Issue 11
  • Volume 11 | Issue 12
  • Volume 11 | Issue 13
  • Volume 11 | Issue 14
  • Volume 11 | Issue 15
  • Volume 11 | Issue 16
  • Volume 12 | Issue 01
  • Volume 12 | Issue 02
  • Volume 12 | Issue 03
  • Volume 12 | Issue 04
  • Volume 12 | Issue 05
  • Volume 12 | Issue 06
  • Volume 12 | Issue 07
  • Volume 12 | Issue 08
  • Volume 12 | Issue 09
  • Volume 12 | Issue 10
  • Volume 12 | Issue 11
  • Volume 12 | Issue 12
  • Volume 13 | Issue 01
  • Volume 13 | Issue 02
  • Volume 13 | Issue 03
  • Volume 13 | Issue 04
  • Volume 13 | Issue 05
  • Volume 13 | Issue 06
  • Volume 13 | Issue 07
  • Volume 13 | Issue 08
  • Volume 13 | Issue 09
  • Volume 13 | Issue 10
  • Volume 13 | Issue 11
  • Volume 13 | Issue 12
  • Volume 13 | Issue 13
  • Volume 13 | Issue 14
  • Volume 13 | Issue 15
  • Volume 13 | Issue 16
  • Volume 14 | Issue 01
  • Volume 14 | Issue 02
  • Volume 14 | Issue 03
  • Volume 14 | Issue 04
  • Volume 14 | Issue 05
  • Volume 14 | Issue 06
  • Volume 14 | Issue 07
  • Volume 14 | Issue 08
  • Warren Wiersbe
  • Web Resources
2ProphetU
  • Home
  • Issues
  • Articles
    • Alan Day
    • Alan Stewart
    • Ed Litton
    • Gary Miller
    • Keith Drury
    • Michael Catt
    • Stephanie Bennett
    • Vance Havner
    • Warren Wiersbe
  • Quotes
  • Sermon Outlines
  • Podcasts
  • More
    • Book Reviews
    • Calendar
    • Odds n Ends
    • Web Resources
Articles . Keith Drury . Volume 11 | Issue 03

Who Goes to Hell?

A question that rises in all religions is who’s in and who’s out. If the religion has a heaven and hell, this question often boils down to who gets to go to heaven and who winds up in hell. The Christian religion has answered that variously through history, and it is recently being asked again, brought to the forefront by Rob Bell’s new book. A good conversation about hell might be the result, though it might become a name-calling wresting match too. So, who is in and who is out and is there a hell to shun?

I. The Catholic answer was: “Those not in the Catholic Church go to hell.”
This position has been eroding since they have softened up on Protestantism recently, but the classic Catholic answer was that everyone who was not a baptized Catholic was doomed to hell. The graphic portrayal of hell as a place of eternal torment was raised to the level of an art from (literally!) in the Middle Ages, and much of the torment motif we still have of hell comes from this Western Catholic Middle Ages view.

II. The Calvinist answer was: “God picks the elect and everyone else goes to hell.”
This idea dominated protestant thinking, especially in New England, so that it is sometimes considered “orthodoxy” and every other position is considered wrong. This answer argues that all men and women deserve to go to hell—even the slightest sin of a young child is enough to condemn that child to an eternity of hell. But, by grace, before the foundation of the world, God has chosen some to be saved—the “select elect.” God did not choose based on any good of the person, or even because He knew they would someday choose Him—He did it out of sheer mercy and grace. Those who are not elect are condemned to an eternity in hell. The Calvinist answer to the hell question is, “Everyone who was not selected to escape goes to hell.”

III. The Arminian answer was: “God sends nobody to hell—people choose themselves to go to hell.”
Like Calvinists, Arminians accepted the idea of hell, but rejected the notion that God consigns people there. They considered the Calvinist God capricious and proposed that people themselves decide to go to hell by refusing and rejecting God. Some Arminians considered it easy to reject God and others thought it took a continual and repeated rejection before a person chose to spend eternity separated from the people of God—but God’s grace didn’t give up easy on anyone. Arminians tended to believe that all children automatically went to heaven based on God’s grace, a kind of “juvenile universalism.” Calvinists considered Arminians liberals at best and unorthodox at worst. Many consider C. S. Lewis representing this position best.

IV. The Universalist answer was: “God’s love triumphs in the end and all will be saved…nobody goes to hell.”
Not long after the Revolutionary War a new answer emerged in America, though some early church fathers may have proposed this answer during the first centuries. To these “universalists,” God’s love was central. They considered a god who would pick and choose people to be saved and consign everyone else to hell was not a god at all but a devil. If God was loving and sovereign, they believed God’s love would triumph in the end. No human rejection or resistance was strong enough to veto the power of God’s love. They believed all humans are the children of God. Some of these cooperate with God now and join the mission, but others delay. Bu those who delay—or even reject God—will eventually fall under the accepting love of God, even if that occurs after death. The Universalist answer to the hell question is, “Love wins in the end and nobody goes to hell.”

So, who goes to hell?
Perhaps Rob Bell is only verbalizing a position most evangelicals have already taken. While evangelicals insist on having “hell on the books” and will fight furiously against anyone who says nobody is going to hell, functionally most evangelicals are Universalists. Several years ago I asked my students fresh out of high school two questions: 1) Is there a real hell where people go and are punished? 2) Name three people you believe are going to hell unless they repent. Virtually every student agreed with the first question—there is definitely a hell. But less than 10% could name three living people who they thought might actually go to hell. They listed a few dead people, like Adolph Hitler, who would go to hell, but most of them thought all their relatives and virtually every student on this campus would not go to hell. In the discussion follow-up I asked how many had heard a sermon developing the idea of hell, and exactly two of them had ever heard preaching on hell.

So I think Rob Bell and others have done a favor to the Christian community by proposing the old Universalist answer to the hell question again. Christians need a discussion on hell again—what is it, where is it, what happens there, and who goes to hell and why? Virtually all of us have “hell on the books” in our denomination’s doctrinal positions. But what is our position functionally? We to have a talk about hell.

So, what do you think?

(copyright 2011, Keith Drury, www.drurywriting.com/keith)

Keith Drury

Keith Drury served The Wesleyan Church headquarters in Christian Education and Youth leadership for 24 years before becoming a professor of religion at Indiana Wesleyan University. He is the author of more than a dozen books of practical spirituality, including Holiness for Ordinary People, Common Ground and Ageless Faith. Keith Drury wrote the Tuesday Column for 17 years (1995-2012), and many articles can be found on his blog “Drury Writing.”

Keith Drury retired from full time teaching in 2012. Keith is married to Sharon and has two adult sons and several grandchildren. He is retired in Florida with Sharon and enjoys cycling.

Share this:

  • Twitter
  • Facebook
  • Print

Read An Article

  • A Step at a Time
  • Hard Words to Swallow Lead to Revival (Part 1)
  • Day and Night

RSS Warren Wiersbe Podcast

  • Warren Wiersbe End Of Content PSA
  • Hills And Valley (Warren Wiersbe)
  • Remember
  • Fruit Bearing

RSS Sherwood Baptist Podcast

  • Secret Prayer
  • The Consequences Of Failing To Stand Firm
  • Authoritative Prayer
  • Forgiving Prayer

MICHAEL CATT MESSAGES

Verse

Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.
Matthew 20:28

Quotes On

  • Hypocrisy

Search

Links

Michael Catt

Vance Havner

Ron Dunn

Sherwood Church

Copyright 2ProphetU 2021. All righrts reserved.