While the long drought we have experienced this summer has been difficult to endure, it actually saved the life of eighteen year old college student Julian McCormick. On the morning of September 1, Julian left his Bowie State University campus to pick up his girlfriend, but he never arrived. As the days began to pass, his family feared the worst, but hoped for the best. On the tenth day of his disappearance, a woman driving down the road spotted his car flipped over beneath a bridge in the bottom of a drying creek bed. Amazingly, Julian was still alive. During his ten day ordeal of being trapped upside down in the vehicle, Julian survived by drinking water out of his shoe and eating a fish that he had caught which had become trapped in a puddle as the creek bed was drying. Authorities on the scene noted that had this particular creek maintained the level of water accustomed to flowing in the creek, Julian would have drowned. I am certain Julian could have never imagined that a drought would have saved his life.
In First Kings 17, a grievous drought had spread throughout the land, but the Lord had kept his servant Elijah safe, secret, and satisfied by brook Cherith.
While there, ravens were sent by the Lord to miraculously fed him bread and flesh, “…and he drank of the brook.” However, after a year of time, verse 8 records, “and it came to pass after a while, that the brook dried up because there had been no rain in the land.” The refreshment of its cool waters had disappeared. The peaceful sounds of its flowing stream were gone. The brook symbolized everything Elijah was banking his hopes of survival on, and now it had dried up. Daniel must have sensed his spiritual brook had dried when he earnestly prayed for three weeks without an answer. Hezekiah surely felt his physical brook had dried up when Isaiah foretold his death. Joab must have felt his financial brook had dried up after his barley field was set on fire.
For many, a dried brook calls for erecting a tombstone which reads, “it was when the brook dried that there I died.” But, if you will refuse to panic, a dried brook can produce supernatural fruitfulness. What is the right perspective to hold when the brook runs dry?
The brook runs dry to prove our obedience. In verse 4, the Lord said to Elijah, “…thou shalt drink of the brook, and I have commanded the ravens to feed thee there.” Had Elijah stopped at another brook that was full, flowing, and flourishing, it would not have been ravens that met him, but rather buzzards! Once the brook ran dry, he was commanded to move to Zarephath “…and dwell there.” Far too many become fearful to move when their brook runs dry, and they linger beside the dry brook in disobedience. The devastating result is they resort to eating the ravens which were meant to be a blessing! As long as Elijah was in the right “there”, the Lord was obligated to provide for him. Are you in the place where the Lord wants you to be? Lot found prosperity in Sodom, but he had no influence. Samson had pleasure with Delilah, but he had no strength. Peter had warmth when he stood by the fire, but he had no courage.
Why? Their lives were out of place. If the brook dries up when you are in the right “there”, it is not a form of punishment, but a gesture of approval and acceptance.
The brook runs dry to purify our observations. For a period of one year, the Lord had concealed the whereabouts of Elijah from the entire world. During that time, Elijah’s friends were birds, his food was bread, and his fondness was a brook. How easy it is to get into the mundane routine of life and only see the birds, the bread, and the brook, but lose focus on the God who gave them to you. Watchman Nee once said, “because of our proneness to look at the bucket and forget the fountain, God has frequently to change His means of supply to keep our eyes fixed on the source.”
When Job lost everything that gave him worldly success, he discovered he still had the Lord.
Although David had his throne stripped away, his comfort came in knowing, “God is for me.” When John was abandoned on Patmos to die, he found the Lord is truly “a friend that sticketh closer than a brother.”
May we never forget He is not only Lord of the brook, but also Savior of the dried brook.
The brook runs dry to present us opportunities. Once the brook ran dry, verse 8 records, “and the word of the Lord came unto him…” Do not forget that not only was there a famine of food for that one year, but there was also a famine of words from the Lord. The word was to “get thee to Zarephath,” and there he would see even greater miracles that would deepen his trust in the Lord. Psalm 1:3 compares our lives to “…a tree planted by the rivers of water…” Though the river may diminish in its stream, if we allow our roots to dig deeper we not only develop a stronger hold, but we gain richer opportunities. It was several dried brooks that brought Joseph to the heights of Egyptian leadership. Had the brook not dried up for Moses in Egypt he would have never seen the glory of God. When the brook dried up for Jesus on the cross it led Him to resurrection Sunday!
Earthly brooks may diminish in their flow, but the river that runs from the throne of God never runs dry!
I find it interesting that first Kings 17 begins with an introduction of “Elijah the Tishbite,” but it closes “Elijah…a man of God.” To onlookers it would have appeared that the dry brook was the swan song of Elijah, but in reality it was the making of Elijah.
Any circumstance that leads us closer to the Lord is worth the price to get to Him. It is a necessity in the Christian life that, on occasion, the Lord must dry our brook. If not, we would drown in our overflowing abundance and simply be up a creek.
Your Most Proud Pastor,
© 2007 Alan Stewart
Alan Stewart: Dr. Alan Stewart has served as Senior Pastor of Rechoboth Baptist since December 1999. He attended The University of Tennessee at Chattanooga, Moody Bible Institute, Covington Theological Seminary, and Mid-America Baptist Theological Seminary.
Prior to pastoring the Tennessee church, Alan was an evangelist for 15 years. He has preached revivals/pastor’s conferences in Tennessee, Georgia, Alabama, Mississippi, Arkansas, North Carolina, South Carolina, Virginia, and Maryland. He also preached crusades/conferences in India, Hungary, and conducted a crusade in South Africa in August of 2009. Pastor Alan is married to Jeanne, and they are blessed with two children – Sierra and Seth.